Will we lie where and when we fall to the earth, gone when we return to dust? Not our souls, certainly—they rise to Light (or descend to eternal darkness if we are not found in Christ). But the monument that lives on is that which upholds the corners of our generations; it does not need to lie fallow and quickly forgotten. Will our generations that bear our name remember a godly, righteous walk—the parents, grandparents, great-grandparents- that led them along Lighted paths to the foot of the Cross?
“What I do thou knowest not now, but thou shalt know
hereafter.” John 13:7
"We have only a partial view here of God’s dealings, His
half-completed, half-developed plan; but all will stand out in fair and
graceful proportions in the great finished Temple of Eternity! Go, in the reign of Israel’s greatest king,
to the heights of Lebanon. See that
noble cedar, the pride of its compeers, an old wrestler with northern
blasts! Summer loves to smile upon it,
night spangles its feathery foliage with dewdrops, the birds nestle on its
branches, the weary pilgrim or wandering shepherd reposes under its shadows
from the midday heat or from the furious storm; but all at once it is marked
out to fall; the aged denizen of the forest is doomed to succumb to the woodman’s
stroke!
As we see the axe making its first gash on its gnarled
trunk, then the noble limbs stripped of their branches, and at last the “Tree
of God”, as was its distinctive epithet, coming with a crash to the ground, we
exclaim against the wanton destruction, the demolition of this proud pillar in the
temple of nature. We are tempted to cry with
the prophet, as if inviting the sympathy of every lowlier stem—invoking inanimate
things to resent the affront—“Howl, fir tree; for the cedar has fallen!” (Zechariah
11:2)
But wait a little.
Follow that gigantic tree as the workmen of Hiram launch it down the
mountainside; thence conveyed in rafts along the blue waters of the Mediterranean;
and last of all behold it set a glorious polished beam in the Temple of
God. As you see its destination, placed
in the very Holy of Holies, in the diadem of the Great King—say, can you grudge
that “the crown of Lebanon” was despoiled, in order that this jewel might have
s noble a setting?
That cedar stood as a stately prop in nature’s sanctuary,
but “the glory of the latter house was greater than the glory of the former!”
How many of our souls are like these cedars of old! God’s axes of trial have stripped and bared
them. We see no reason for dealings so
dark and mysterious, but He has a noble end and object in view; to set them as
everlasting pillars and rafters in His Heavenly Zion; to make them a “crown of
glory in the hand of the Lord, and a royal diadem in the hand of our God.” --Macduff
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